Charles H. Spurgeon

Psalm 127 Verse 1-5

SUBJECT. God's blessing on his people as their one great necessity and privilege is here spoken of. We are here taught that builders of houses and cities, systems and fortunes, empires and churches all labour in vain without the Lord; but under the divine favour they enjoy perfect rest. Sons, who are in the Hebrew called "builders", are set forth as building up families under the same divine blessing, to the great honour and happiness of their parents. It is THE BUILDER'S PSALM. "Every house is builded by some man, but he that built all things is God", and unto God be praise.

Verse 1. Except the LORD build the house, they labour in vain that build it. The word vain is the keynote here, and we hear it ring out clearly three times. Men desiring to build know that they must labour, and accordingly they put forth all their skill and strength; but let them remember that if Jehovah is not with them their designs will prove failures. So was it with the Babel builders; they said, "Go to, let us build us a city and a tower"; and the Lord returned their words into their own bosoms, saying, "Go to, let us go down and there confound their language." In vain they toiled, for the Lord's face was against them. When Solomon resolved to build a house for the Lord, matters were very different, for all things united under God to aid him in his great undertaking: even the heathen were at his beck and call that he might erect a temple for the Lord his God. In the same manner God blessed him in the erection of his own palace; for this verse evidently refers to all sorts of house building. Without God we are nothing. Great houses have been erected by ambitious men; but like the baseless fabric of a vision they have passed away, and scarce a stone remains to tell where once they stood. The wealthy builder of a Non such Palace, could he revisit the glimpses of the moon, would be perplexed to find a relic of his former pride: he laboured in vain, for the place of his travail knows not a trace of his handiwork. The like may be said of the builders of castles and abbeys: when the mode of life indicated by these piles ceased to be endurable by the Lord, the massive walls of ancient architects crumbled into ruins, and their toil melted like the froth of vanity. Not only do we now spend our strength for nought without Jehovah, but all who have ever laboured apart from him come under the same sentence. Trowel and hammer, saw and plane are instruments of vanity unless the Lord be the Master builder.

Except the LORD keep the city, the watchman waketh but in vain. Around the wall the sentinels pace with constant step; but yet the city is betrayed unless the alert Watcher is with them. We are not safe because of watchmen if Jehovah refuses to watch over us. Even if the guards are wakeful, and do their duty, still the place may be surprised if God be not there. "I, the Lord, do keep it", is better than an army of sleepless guards. Note that the Psalmist does not bid the builder cease from labouring, nor suggest that watchmen should neglect their duty, nor that men should show their trust in God by doing nothing: nay, he supposes that they will do all that they can do, and then he forbids their fixing their trust in what they have done, and assures them that all creature effort will be in vain unless the Creator puts forth his power, to render second causes effectual. Holy Scripture endorses the order of Cromwell—"Trust in God, and keep your powder dry": only here the sense is varied, and we are told that the dried powder will not win the victory unless we trust in God. Happy is the man who hits the golden mean by so working as to believe in God, and so believing in God as to work without fear. In Scriptural phrase a dispensation or system is called a house. Moses was faithful as a servant over all his house; and as long as the Lord was with that house it stood and prospered; but when he left it, the builders of it became foolish and their labour was lost. They sought to maintain the walls of Judaism, but sought in vain: they watched around every ceremony and tradition, but their care was idle. Of every church, and every system of religious thought, this is equally true: unless the Lord is in it, and is honoured by it, the whole structure must sooner or later fall in hopeless ruin. Much can be done by man; he can both labour and watch; but without the Lord he has accomplished nothing, and his wakefulness has not warded off evil.

Verse 2. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows. Because the Lord is mainly to be rested in, all carking care is mere vanity and vexation of spirit. We are bound to be diligent, for this the Lord blesses; we ought not to be anxious, for that dishonours the Lord, and can never secure his favour. Some deny themselves needful rest; the morning sees them rise before they are rested, the evening sees them toiling long after the curfew has tolled the knell of parting day. They threaten to bring themselves into the sleep of death by neglect of the sleep which refreshes life. Nor is their sleeplessness the only index of their daily fret; they stint themselves in their meals, they eat the commonest food, and the smallest possible quantity of it, and what they do swallow is washed down with the salt tears of grief, for they fear that daily bread will fail them. Hard earned is their food, scantily rationed, and scarcely ever sweetened, but perpetually smeared with sorrow; and all because they have no faith in God, and find no joy except in hoarding up the gold which is their only trust. Not thus, not thus, would the Lord have his children live. He would have them, as princes of the blood, lead a happy and restful life. Let them take a fair measure of rest and a due portion of food, for it is for their health. Of course the true believer will never be lazy or extravagant; if he should be he will have to suffer for it; but he will not think it needful or right to be worried and miserly. Faith brings calm with it, and banishes the disturbers who both by day and by night murder peace.

"For so he giveth his beloved sleep." Through faith the Lord makes his chosen ones to rest in him in happy freedom from care. The text may mean that God gives blessings to his beloved in sleep, even as he gave Solomon the desire of his heart while he slept. The meaning is much the same: those whom the Lord loves are delivered from the fret and fume of life, and take a sweet repose upon the bosom of their Lord. He rests them; blesses them while resting; blesses them more in resting than others in their moiling and toiling. God is sure to give the best thing to his beloved, and we here see that he gives them sleep—that is a laying aside of care, a forgetfulness of need, a quiet leaving of matters with God: this kind of sleep is better than riches and honour. Note how Jesus slept amid the hurly burly of a storm at sea. He knew that he was in his Father's hands, and therefore he was so quiet in spirit that the billows rocked him to sleep: it would be much oftener the same with us if we were more like HIM. It is to be hoped that those who built Solomon's temple were allowed to work at it steadily and joyfully. Surely such a house was not built by unwilling labourers. One would hope that the workmen were not called upon to hurry up in the morning nor to protract their labours far into the night; but we would fain believe that they went on steadily, resting duly, and eating their bread with joy. So, at least, should the spiritual temple be erected; though, truth to tell, the workers upon its walls are all too apt to grow cumbered with much serving, all too ready to forget their Lord, and to dream that the building is to be done by themselves alone. How much happier might we be if we would but trust the Lord's house to the Lord of the house! What is far more important, how much better would our building and watching be done if we would but confide in the Lord who both builds and keeps his own church!

Verse 3. Lo, children are an heritage of the LORD. This points to another mode of building up a house, namely, by leaving descendants to keep our name and family alive upon the earth. Without this what is a man's purpose in accumulating wealth! To what purpose does he build a house if he has none in his household to hold the house after him? What boots it that he is the possessor of broad acres if he has no heir? Yet in this matter a main is powerless without the Lord. The great Napoleon, with all his sinful care on this point, could not create a dynasty. Hundreds of wealthy persons would give half their estates if they could hear the cry of a babe born of their own bodies. Children are a heritage which Jehovah himself must give, or a man will die childless, and thus his house will be unbuilt. And the fruit of the womb is his reward, or a reward from God. He gives children, not as a penalty nor as a burden, but as a favour. They are a token for good if men know how to receive them, and educate them. They are "doubtful blessings" only because we are doubtful persons. Where society is rightly ordered children are regarded, not as an incumbrance, but as an inheritance; and they are received, not with regret, but as a reward. If we are over crowded in England, and so seem to be embarrassed with too large an increase, we must remember that the Lord does not order us to remain in this narrow island, but would have us fill those boundless regions which wait for the axe and the plough. Yet even here, with all the straits of limited incomes, our best possessions are our own dear offspring, for whom we bless God every day.

Verse 4. As arrows are in the hand of a mighty man; so are children of the youth. Children born to men in their early days, by God's blessing become the comfort of their riper years. A man of war is glad of weapons which may fly where he cannot: good sons are their father's arrows speeding to hit the mark which their sires aim at. What wonders a good man can accomplish if he has affectionate children to second his desires, and lend themselves to his designs! To this end we must have our children in hand while they are yet children, or they are never likely to be so when they are grown up; and we must try to point them and straighten them, so as to make arrows of them in their youth, lest they should prove crooked and unserviceable in after life. Let the Lord favour us with loyal, obedient, affectionate offspring, and we shall find in them our best helpers. We shall see them shot forth into life to our comfort and delight, if we take care from the very beginning that they are directed to the right point.

Verse 5. Happy is the man that hath his quiver full of them. Those who have no children bewail the fact; those who have few children see them soon gone, and the house is silent, and their life has lost a charm; those who have many gracious children are upon the whole the happiest. Of course a large number of children means a large number of trials; but when these are met by faith in the Lord it also means a mass of love, and a multitude of joys. The writer of this comment gives it as his own observation, that he has seen the most frequent unhappiness in marriages which are unfruitful; that he has himself been most grateful for two of the best of sons; but as they have both grown up, and he has no child at home, he has without a tinge of murmuring, or even wishing that he were otherwise circumstanced, felt that it might have been a blessing to have had a more numerous family: he therefore heartily agrees with the Psalmist's verdict herein expressed. He has known a family in which there were some twelve daughters and three sons, and he never expects to witness upon earth greater domestic felicity than fell to the lot of their parents, who rejoiced in all their children, as the children also rejoiced in their parents and in one another. When sons and daughters are arrows, it is well to have a quizzer full of them; but if they are only sticks, knotty and useless, the fewer of them tim better. While those are blessed whose quiver is full, there is no reason to doubt that many are blessed who have no quiver at all; for a quiet life may not need such a warlike weapon. Moreover, a quiver may be small and yet full; and then the blessing is obtained. In any case we may be sure that a man's life consisteth not in the abundance of children that he possesseth.

They shall not be ashamed, but they shall speak with the enemies in the gate. They can meet foes both in law and in fight. Nobody cares to meddle with a man who can gather a clan of brave sons about him. He speaks to purpose whose own sons make his words emphatic by the resolve to carry out their father's wishes. This is the blessing of Abraham, the old covenant benediction, "Thy seed shall possess the gate of his enemies"; and it is sure to all the beloved of the Lord in some sense or other. Doth not the Lord Jesus thus triumph in his seed? Looked at literally, this favour cometh of the Lord: without his will there would be no children to build up the house, and without his grace there would be no good children to be their parent's strength. If this must be left with the Lord, let us leave every other thing in the same hands. He will undertake for us and prosper our trustful endeavours, and we shall enjoy a tranquil life, and prove ourselves to be our Lord's beloved by the calm and quiet of our spirit. We need not doubt that if God gives us children as a reward he will also send us the food and raiment which he knows they need. He who is the father of a host of spiritual children is unquestionably happy. He can answer all opponents by pointing to souls who have been saved by his means. Converts are emphatically the heritage of the Lord, and the reward of the preacher's soul travail. By these, under the power of the Holy Ghost, the city of the church is both built up and watched, and the Lord has the glory of it.